邬焜先生“自组织的信息进化机制”再质疑

Re-query to Mr.Wu Kun's " Mechanism of Self-organizing Information Evolution"

"信息哲学"发现"间接存在、不实在"的"信息体(水中月)"与"直接存在、实在"的"物质体(天上月)"是"存在方式具有本质区别"的"本体",从而首创为所谓"客观信息(自在信息)"找到了"本体"。宣称所有"客观信息(自在信息)"都具有"自身造就自身、自身规定自身、自身演化自身,从而展开其自身纯自然起源、运动、发展的历程",由此获得了客观第一性的地位。可是,该理论案例不能说明在"不实在、间接存在"的"信息场(中介粒子场)"里,"水中月、镜中花"之光子影像(客观信息、自在信息),为什么能够替代"月亮、花朵"等物质本体实现"自组织的信息进化"。所以,"信息进化论"根本不能用来替代马哲的"物质进化论"。

Information Philosophy claimed that the ＂indirect and unreal＂ information body（the moon in the water）and the ＂direct and real＂ material body（the moon in the sky）are the ＂ontologies＂ which are ＂ quite distinctive in the way of existence＂ and can be found in the ＂objective information（self-presence infor- mation）＂ whose evolutionary process has followed the natural courses from self-creation,self-regulation up to self-evolution and thus obtained the objective primacy. However, this case study doesn＇t explain why the photon image of the moon in the water and in the sky（objective information or self-presence information） can replace the ontologies of the substances like the moon or flower to realize the self-organizing informa- tion evolution in the unreal and indirect information field（mediation particle field）. So,this paper believed that ＂the information evolutionism＂ cannot replace Marxist ＂material evolutionism＂.