本体工夫进路的王龙溪思想研究

Research on Wang Longxi's Philosophical Thinking from the Angle of the Cultivating Theory Related with Noumenon

以本体工夫为考察进路,阳明后学王龙溪在主体意志的纯化面向上坚守阳明"八句教"主张,根据施教对象的不同资质,兼顾"正心"与"诚意"两种工夫路径。具体而言,其本体工夫论包含三则内容:纯一悟入,内向求取;戒慎恐惧,次第展开;静正存神,保聚守真。就前二者考虑,龙溪本体工夫观点和陆王心学实践宗旨一脉相承,然从"保聚守真"的言说开始,其工夫论观点于本体价值的拳守层面呈现出鲜明的道家哲学倾向,由此推导而出的是,思想家在宇宙观、境界论等基本哲学问题上与儒学立场的偏离。

From the angle of the cultivating theory related with noumenon, Wang Longxi＇ s theories of cultivation inherited from Wang Yangming, especially on the factor of will purification. Based on this, Wang Longxi put forward to ＂amending the heart＂ and ＂striving to be sincere in thought＂ by directing two categories of people with distinctive qualifications. Generally speaking, the thinker＇s cultivating theories related with noumenon include three factors, namely, cultivating inwardly, keeping the way of sincerity, and conserving the natural instincts. In view of the former two, Wang Long - xi＇ s theories comport with the viewpoints of Wang Yangrning and Lu Xiangshan. However, when it comes to the third factor, Wang Longxi＇ s theories of cultivation embody palpable tendency of Daoism, which shows the thinker＇ s opinions was in conflict with the standpoints of Confucianism in the are- as of cosmism and the arguments on the state of lives.