摘要
朱熹心分体用的"中和新说"直接受到程颐的启发。而程颐先是力主性为未发、心为已发,后在与关学学者吕大临论"中"的讨论中,了悟到心也有未发、已发的不同;前者为心体,后者为心用。朱熹受此影响,遂有"己丑之悟",实现了从"中和旧说"向"中和新说"的转变。朱熹后在解释张载"心统性情"说时,以"中和新说"对此做了进一步的发挥,使这一观点更为鲜明。
Chu His' s new discussion on 'chung-he' that mind may divid into substance and function is inspired by heng Yi.At first,Cheng Yi thinks nature is not emitted and mind is emitted.But later,Cheng Yi is inspired hen he discusses ' chung' with Lu Ta-lin as a Guan Xue scholar.Cheng Yi understands that mind is bstantial when it is not emitted and mind is functional when it is emitted.Chu His is inspired and achieves e transformation from old discussion on Chung-He to new in 'Ji Chou enlightenment'.Later,Chu His rther plays in the interpretation of 'mind integrates nature and passions',so that his views more vivid.
出处
《哲学研究》
CSSCI
北大核心
2015年第12期29-34,123,共6页
Philosophical Research
基金
教育部人文社会科学研究一般项目"关学学术史文献研究"(编号11YJA720025)的研究成果之一