邵雍思想中的性命之学

Learning of Life and Destiny in Shao Yong's Thought

性命之学在邵雍学说中占有比较独特的地位,其学贯儒道二教,并在人性学说上将两家的思想加以融合,建构了一套独特的思想学说。在人性论方面秉承着儒家的道德伦理观念,并使之与道家的自然学说相融合,将人的自然属性和社会属性融合在一起,其从人的自然属性方面入手,指出人灵于万物,同时又以儒家的道德属性为终点,以仁义礼智等来论述性命之学,为后世人性学的发展提供一种发展之路。

The learning of life and destiny takes a unique position in Shao Yong＇s theory which combines the thoughts of Confucianism and Taoism in life and destiny theory and then constructs his own one. In accordance with the ethical and moral rules of Confucianism in the theory of human nature while linking it with the naturalistic explanations of Taoism, he combines the natural qualities of human being with the social quality. Starting with the natural quality of human being, he points out that human being is superior to everything in the universe. At the same time, ending with the moral attribute of Confucianism, he analyzes life and destiny theory based on the four cardinal virtues of humanity, justice, propriety and wisdom which pushes the development of the learning of life and destiny in later ages.