从禅净合流的角度分析道信的“一行三昧”思想

Analysis of One-practice Samādhi Thought of Daoxin from the Perspective of Convergence of Chan and Pure Land

禅净合流并非在宋朝才初露端倪,在东晋时期就已出现。早期禅宗"念佛"思想也不是只在六祖慧能的《坛经》有所详述。隋唐时期,禅宗四祖道信所倡"一行三昧"将净土思想融入其中,以事、理之分将修持与往生程度相联系,体现了禅净合流的思想。同时,"一行三昧"的思想与天台宗的净土思想也有理论上的一致性。这为宋代以后佛教以禅净为主的诸宗派合流奠定了基础。

The convergence of Chan and Pure Land first appeared in the Eastern Jin dynasty. Early ＂Nianfo＂idea was fully explained not only in Tanjing,but also in Buddhist classics during the Sui and Tang Dynasties.One-practice samādhi that Daoxin advocated mixes the thought of Chan and Pure Land and associates the practice with degree to be reborn through the distinction between matter and theory. At the same time,it keeps consistent with the Pure Land thought of Tiantaizong,which laid the foundation for the convergence of many Buddhism sects mainly of Chan and Pure Land after the Song Dynasty.