摘要
大川周明是日本民间法西斯主义理论家。"道义国家"思想是其"国家革新"运动和亚细亚主义共同的原理论。他通过对东方传统思想的阐释,提出"道义国家"思想,内在的道德精神促进外在的社会制度进步,以此作为自己的国家哲学。大川周明以道义国家思想阐明日本文明的原理在于天皇中心主义的"道义"精神,日本国内的社会矛盾来源于与日本天皇崇拜的"道义"精神不相容的西方化,因此鼓吹天皇中心主义,反对资本主义、民主主义和政党政治,与大正民主运动潮流相对立。在对外关系方面,大川周明以道义国家思想表达亚细亚主义,日本为"复兴"东方传统思想而建立"大东亚共荣圈",以东方"道义国家"思想作为"大东亚共荣圈"的原理,打着"道义"的旗号为日本殖民统治亚洲邻国强辩。
Shūmeiōkawa was a civilian fascism thinker.'Moral Country'theory was his concept of national innovation movement and Asianism.Shūmeiōkawa put forward 'Moral Country'theory as his nation philosophy,by his explanation of the oriental traditional ideology,the improvement of moral promoted the development of society.He used his theory to demonstrate that the core of Japanese civilization is Tennō system,which is a kind of 'moral'.Problem of Japan's society is from westernization,which conflicts with the 'moral'of Tennō system. Therefore,he objected to capitalism,democracy and party politics,which became the backset against Taisho Democracy. As for the foreign concept,Shūmeiōkawa expressed Asianism by 'Moral Country'theory. Japan set up Greater East Asia Co-Prosperity Sphere for the revival of oriental traditional ideology.Oriental 'Moral Country'theory was the principle of Greater East Asia Co-Prosperity Sphere.In fact,it is the sophism for glorifying the invasion of Asia.
出处
《北华大学学报(社会科学版)》
2017年第2期23-28,共6页
Journal of Beihua University(Social Sciences)