摘要
十六国时期就国家政权与佛教高僧关系而言,最具有代表性的就是后赵政权与佛图澄、前秦政权与释道安、后秦政权与鸠摩罗什及北凉政权与昙无谶。通过考察这四组少数民族政权与佛教高僧的关系,可知在两者结合的过程中,少数民族政权为了维护自己的政权统治始终占据主导地位,并且少数民族政权与佛教高僧的结合经历了由被动接受到主动利用,佛教的传播也是由粗放传播到理性发展。
During the period in terms of relationship between state power and Buddhism, the most representative is later Zhao regime and Fotueheng, former Qin regime and Daoan Shi, later Qin regime and Jiumoluoshi and Beiliang regime and Tanmochen. By investigating the four groups of ethnic minority regime and the relationship of Buddhism, Known in the process of combination, Minority regime in order to maintain their own regime has always dominated, andMinority regime and the combination of Buddhism has experienced from passive to active accept use, from extensive spread to rational development process.
出处
《山西大同大学学报(社会科学版)》
2015年第6期24-27,50,共5页
Journal of Shanxi Datong University(Social Science Edition)
基金
山西省高校人文社会科学研究基地项目(项目编号:2012326
2013329)
关键词
十六国
少数民族政权
佛教高僧
the Sixteen States Period
minority government
Buddhist monks