略析韩邦奇的《启蒙意见》

A Concise Analysis of Han Bangqi's Qimeng yijian

《启蒙意见》强调图是《易》之成立的关键,认为孔子(《系辞上》)言八卦相荡,邵雍则有加一倍法,二者虽然有别,但都是本于太极。《河图》不是虚五与十为太极,而是具于十、五之中的五十五的总数为太极。太极判而阴阳立,用分造化之用与万物之用。周氏《太极图》被替换为环状流行的天命和人心图,直接以五行乾坤言天命并展示在此之下的生命的繁荣延续。最后对所谓"七占"古法提出了自己的质疑和解答。

Han Bangqi＇s（1479-1556）Qimeng yijian（Essential Ideas Conceived in Zhu Xi＇s Introduction to the Study of the Changes）stresses that charts（tu）played a crucial role in the establishment of the Changes and holds that,although Confucius（551-479BCE）who ascribed the changes to the mutual activations of the eight trigrams differs from Shao Yong（1011-1077）who contended that the changes are resulted from the multiplication of yin and yanglines,both of them aver that the changes were originated from the Tai ji（Supreme Ultimate）.In addition,in the he tu（Yellow River Chart）,not the empty five and ten dots（in the center）but the overall fifty-five dots represent Tai ji.As the Tai ji separated into two,yin and yang were established.The function is manifested both in the creative transformations and in the myriad things of the cosmos.In this book,Zhou Dunyi＇s（1017-1073）Taiji tu（Diagram of the Supreme Ultimate）was replaced by a looping diagram focusing on the mandate of heaven and the human heart/mind,where the mandate of heaven was interpreted in terms of the Five Agents and hexagrams Qian[ ,The Creative,1]and Kun[ ,The Receptive,2],under which the prosperous continuity of life was displayed.Finally,Han Bangqi set forth his query about and answers to the so-called＂seven divinatory methods.＂