摘要
"正奇"观是刘勰《文心雕龙》中一对重要的文学批评概念,这一概念的形成受到先秦诸子有关论述的影响,二者既相互对立又相互影响。从思想内容角度看,刘勰肯定正而基本否定奇,而从艺术形式角度看则客观地承认奇的手段能为正的内容服务。刘勰对正奇关系的探讨为正确评价当时文学中的新变提供了较为客观的标准。
"Zheng"and"Qi"are important literary criticism concepts raised by LIU Xie in his Literary Mind and Carving of Dragons.The formation of this concept was influenced by the pre-Qin scholars.They contradicted with each other and affected each other.From the view of thinking content,LIU Xie approved of"Zheng",but from the view of artistic form,he objectively acknowledged that the method of"Qi"can serve the content of"Zheng".LIU Xie's study on the relationship of the"Zheng"and"Qi"provides a more objective criterion to evaluate the new changes in the literature of his time.
出处
《南京航空航天大学学报(社会科学版)》
2015年第4期74-78,共5页
Journal of Nanjing University of Aeronautics & Astronautics(Social Sciences)
关键词
刘勰
《文心雕龙》
正奇观
LIU Xie
Literary Mind and Carving of Dragons
concepts of"Zheng"and"Qi"