欧阳修《朋党论》在朝鲜汉文学中的接受历程

The acceptance of Ou Yangxiu's The Comment about Clique in the Ancient Chinese Literature of Korea

欧阳修《朋党论》传至朝鲜后,在其汉文学中掀起了一股与朝鲜朝中后期党争相始终的长达二百余年的追摹热潮。朝鲜文人尽力淡化用欧阳修的君子、小人之辨去划分党派各方成员,也不认同欧阳修的君子有党、去小人之伪朋二说。而将各党派成员皆视为"淫党",笼统地主张去党及如何去党一直是其主旋律。他们大都倡导统治阶级应严以律己、宽以待人,共同营造不结党营私之良好氛围,这与朝鲜朝将注重身心修养的性理学作为主导社会意识形态是一致的。此外,纵观朝鲜文人对欧阳修《朋党论》的接受历程,其间既有承继,也有突破与创新。

After Ou Yangxiu＇s The Comment about Clique spreading to Korea, it sets off a chase boom for more than 200 years which is accompanied b）; the factionalism in the middle and later period of Joseon Dynasty. The Korea scholars try to play down to party members in the criterion to define a man of noble character and a base person made by Ou Yangxiu. They don＇t approve the two viewpoints of Ou Yangxiu＇s. One is that men of noble characters have their party, the other is base persons should be eliminated. They think all members of the party in Joseon Dynasty should be eliminated and how to eliminate factionalism most of the time. They mostly advocate the ruling class of Joseon Dynasty should be strict with oneself and be broad-minded toward others to create a good atmosphere without factionalism, which accords with practice of regarding physical science of paying attention to physical and mental training as dominated social ideology. Making a comprehensive survey of acceptance to Ou Yangxiu＇s The Comment about Clique by these literary figures in the middle and later period of Joseon Dynasty, they not only have the inheritance relationship but also have breakthrough and innovation.