摘要
《论语》虽然是一部语录体散文,但其中有大量对"六廉"的道德要求、行为、教育方式的经典表述。通过梳理、比较发现,《论语》涉及的廉政内容与《周礼》"六廉"是一脉相承的,是对周礼"六廉"的全面展开和具体阐释。更重要的是,《论语》确立了"六廉"的教育内容和实现途径,并突出了通过教育、自我认知和实践,最终形成以"六廉"为核心的自发的心理模式,对现代廉政教育有很大的启发意义。
Although "the Analects" of Confucius is a prose, there is a large number of classic expressions about moral requirements, behavior, and education mode of "Six honesties for officials in a clean government system" in it. By combing and com paring, incorruptness content in the "Analects" of Confucius comes down in one continuous line with Zhouli's six honesties for official in a clean government system, and it is a comprehensive expansion and specific interpretation of Zhouli's six honesties. More importantly, the "Analects" of Confucius established education content and realization way of the six honesties. Ultimately the spontaneous mentality is formed through education, self-awareness and practice, and it is enlightening to the modern edu- cation of clean government.
出处
《廉政文化研究》
2015年第6期79-83,共5页
Anti-corruption and Integrity Culture Studies
关键词
廉政教育
“六廉”思想
《论语》
education of clean government
"six honesties" for officials in a clean government
the "Analects" of Confucius