伦理道德的西方精神哲学范式

Western psychophilosophical paradigm of ethics and morals

人类精神世界的对话和理解必须发展求同别异的问题意识和文化能力,其中"求同"是出发点,以便在万种风情中发现精神世界的终极目的和文明天命,"别异"使人们面对异域风情的魅惑敏锐地洞察"西方问题"与"中国问题",而不致"西方人生病,中国人陪着吃药"。在西方文明史上,黑格尔以"伦理世界——教化世界——道德世界"的图式,建立了伦理道德的精神哲学范式。"黑格尔范式"既是具有一定普遍意义的哲学范式,又是一个典型的西方范式,因为它是西方文明史与精神史的现象学呈现。"异乡人"问题,是内在于其中的"西方问题",在"异乡人"的伦理驿站,中国西方精神哲学分道扬镳,因为"异乡人"并不是一个"中国问题"。在精神世界的中国风情中,伦理道德的精神哲学形态的"中国问题",是伦理家园和伦理能力问题。

Seeking common ground and reserving differences underlie the communication and mutual understanding ofthe mankind. Seeking common ground helps find the final goal of the spiritual world while reserving differencescan help distinguish the'western problems'from the'Chinese ones'. In the course of western civilization,Hege-lian psychophilosophical paradigm, though universal,is typically western in that it is the phenomenological rep-resentation of the western civilization history. It is at the point of'The Stranger'where the Chinese and the west-ern psychophilosophical philosophy diverge from each other because'The Stranger'is not problem in the Chi-nese context.