摘要
我国道教养生伦理研究萌芽于20世纪八九十年代,目前还处于发展阶段。体现为:提出了道教养生伦理的概念,但仍存在概念使用不清,学科建设亟待加强;肯定了道教养生伦理的历史存在及现代价值,但视域狭窄,论述不够深入;阐释了老庄、葛洪、全真道等的养生伦理以及性功修炼、内丹、服食、风水等养生方法的伦理意蕴,但还很不全面、系统。当前除了在这些方面需要进一步推进之外,还要加强道教养生伦理的哲学基础及特色的研究,以建立道教养生伦理学科体系,引导民众树立科学的养生观念,凸显道教养生文化的特色。
The research on Taoism regimen ethics originated in the 1990s and now is still at the stage of development. Researchers have put forward the concept of Taoist regimen ethics but without clear understanding of the concept; its subject construction should be strengthened. Researchers affirm the history of Taoist regimen ethics and its modem value, but with a narrow view and without a deep interpretation. Researchers elucidate the regimen ethics of Zhuang Zi, Ge Hong, Quan-zhen Taoism, and ethic implications of the regimen method such as mind temper- ance, inner alchemy, Fu Shi, Feng Shui etc. , which is not comprehensive and systematic. The above- mentioned aspects should be further improved. Moreover, it is necessary to strengthen the research on the philosophical basis and characteristics of Taoist regimen ethics in order to establish the Taoist regimen ethics system, to guide people to establish a correct concept of regimen, and to highlight the characteristics of Taoist regimen culture.
出处
《唐都学刊》
2015年第6期58-62,共5页
Tangdu Journal
关键词
中国
道教养生伦理
回顾与展望
China
Taoism regimen ethics
review and prospect