摘要
马克思对人的本质的规定 ,内蕴着“神圣”这一人之为人的生活向度 ,这对于处于理论成熟期之前和之后的马克思都不例外。 184 5年以后 ,马克思将人的本质指定为现实“社会关系的总和” ,使“神圣”之于人不再是一个永恒不变的“质点”。神圣通过社会关系的三个维度而呈立体状 ,马克思哲学中的神圣由此而“活”了起来。追寻“活”着的神圣 。
Marx's stipulations on man's nature connote why man is man,the living direction of 'sacredness'.There is no exception for Marx before and after ripe theoretical period.After 1845 years,Marx appointed man's nature as the total of social relations, making 'sacredness' to man not an eternal and unchangeable particle again.Sacredness emerges in a stereoscopic state through the three dimensions of social relations,and sacredness in Marx's philosophy has been surviving as a consequence.To search 'living' sacredness is one of theoretical characteristics that Marx's philosophy as morden philosophy goes beyond traditional philosophy.
出处
《学习与探索》
CSSCI
北大核心
2001年第4期22-27,共6页
Study & Exploration
关键词
马克思哲学
社会关系
实践
Marx's philosophy
social relations
practice