从良知说的情、理、欲机制看阳明道学革新的价值

From the Excellent Conscience on Affection,Reason and Wanting System on the Creative Value of Wang Yangming's Daoism

阳明学针对程朱理学的流弊所兴起的道学革新运动,在明代中、后期的思想界曾掀起波澜,形成了主导明代学术思想的心学潮流。阳明心学的形成发展及演变不仅对明代学术思想的发展和重建具有历史导向作用,而且波及到明清之际的思想启蒙运动乃至明清文学中的思想解放运动。本文拟从宋明理学内部思潮发展演化的角度探讨阳明道学革新的理论特色,并以此为背景看阳明良知说的情、理、欲机制。文章分以下几个方面:(一)从"四句教"看阳明道学革新;(二)从朱熹到阳明:性理到心性的转换;(三)阳明实践道德的良知说及其情、理、欲机制。

Yangming＇ s school of thought is on the Daoxue＇ srenovationmovementtowards the week points of ChengzhuSchool of thoughts, in Ming Dynasty, the latter thoughtfields brought out some movements, to forma mindcurrentto lead Ming Dynasty＇ s academythoughts.Yangming＇ s minds＇ formingand developmentis not only forminga development and changingtowards Ming＇ sacademyMinds current, but also influencethe enlightening thought movements in the end of Ming and the beginningof Qing Dynastyandeven towards the thought-liberationmovement. The thesis onlydiscusses on the theory of Yangming＇ sDaoXue renovationfrom thechanginganglein the innerthoughtdurin gSongtoMing＇ sdevelopment. The articleis dividedinto three parts：l.Tolook at Yanming＇ s Adorenovation from four sentence teaching;2. From Zhukovto Mingling：the changing from character tomind.4. Scammingpracticeofmoralexcelle nt knowingand Ding,LiandAusystem.