近代日本儒学的异化与军国主义的产生

The Alienation of Modern Japanese Confucianism and the Generation of Militarism

明治维新后,儒学经元田永孚等人的改造,虽重新恢复了"活力",但改造后的儒学已经背离中国儒学的基本精神,放弃儒学中的理性主义,极端强化忠、孝、勇道德,鼓吹君臣大义、忠君爱国,儒学完全沦为为日本军国主义服务的精神工具。此后,日本在军国主义的道路上愈走愈远,其最终结果不仅宣告日本侵略扩张道路的破产,也给中国和其他国家乃至日本民众带来无尽的苦难。在中国人民抗日战争胜利70周年的今天,只有深刻认识到日本儒学中的忠、孝、勇道德对军国主义的推动作用,才有利于加深对日本军国主义的理解,防止军国主义复活。

After Meiji Reformation,by transformation of Motoda Nagazane,et although Confucianism recovered vitality,it had already departed from the basic spirit of Chinese Confucianism and given up on rationalism in Confucianism. After transformation,Confucianism had strengthened moral concept that mainly was loyalty,filial piety,bravery and strongly advocate monarch- subject relationship and patriotic and loyal to the throne. Japanese Confucianism absolutely descended to mental tools that serviced for Japanese militarism. Form now on,Japan turned to militarism. The final result was that it not only declared bankruptcy of Japanese militarism route,but also brought endless suffering to China and other countries as well as the Japanese people. In the 70 th anniversary of the victory of the Chinese People’s War of Resistance against Japanese Aggression,only profoundly learned that loyalty,filial piety and bravery accelerate the generation of militarism can we deepen the understanding of Japanese militarism and prevent the revival of militarism.