摘要
日本江户时代朱子学的形象变迁,经历了从"实理之学"到"真儒之学"再到"正统之学"的历史转向。同时,朱子学也自一个外来的学问,被置于多重性的对立、对抗的格局下,逐步深入到日本学问的内核,最终转换为所谓的"日本朱子学"。正是江户时代的历史变革与时代危机,才成就了朱子学在日本不断更新、不断转型的命运,也实现了朱子学超越"国家"藩篱,成为东亚之学问的最大价值。
This paper provides a general introduction of the change of Edo Neo-Confucianism from"a study of idealist philosophy",to "a study of real Confucianism",and then to"a study of orthodox". As a foreign study,Neo-Confucianism was introduced to Japan in a multilayered structure of confrontation and opposition and developed deeply into the core of Japanese studies,eventually transforming into "Edo Neo-Confucianism". For that matter,it was the historic revolutions and crises in the Edo period that prompt Neo-Confucianism to continuously change,develop and optimize its values across the board in East Asia.
出处
《厦门大学学报(哲学社会科学版)》
CSSCI
北大核心
2016年第1期52-57,共6页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
基金
国家社科基金重大项目"东亚朱子学的传承与创新研究"(13&ZD062)
国家社科基金一般项目"现代日本知识分子认识与重构中国形象的研究"(15BWW022)
福建省社科项目"现代日本‘中国形象’嬗变与回归的研究"(2013B088)
福建省"新世纪优秀人才"项目(X170300101)
关键词
日本
江户时代
朱子学
Japan
Edo period
Neo-Confucianism