摘要
《庄子》中的“卮言”，是合乎“环中”、“道枢”之言，即合道之言。所谓“寓言”、“重言”，均可统领于“卮言”；“寓言”、“重言”是为“卮言”服务的。“卮言”在语言形态上可以分为悟道之言、体道之言和“言无言”三个层面，成为庄子及其学派的基本言说方式。“卮言”是战国“百家争鸣”的产物，它包含着对言、意、道关系的认识，又与庄子的体道方式密不可分。
Zhiyan'in Zhuangzi, in keeping with 'Huanzhong'(the central)and 'Daoshu'(the crucial) ,are words conforming to Dao or the Great Way. The so called 'yuyan' (allegory) and 'zhongyan' (saying of eminent person)both come under Zhiyan, which they serve. Linguistically Zhiyan exist in 3 phases, namely revelation in Dao, embodiment of Dao, and 'expression of the inexpressible' ,all having become basic ways of expression for Zhuangzi and his school. Zhiyan was a product of the 'Hundred Schools of Thought Contending' in the Warring States Period, containing views on the relations between words, meaning and Dao but at the same time inseperable with the ways in which Zhuangzi embodies Dao.
出处
《文史哲》
CSSCI
北大核心
2002年第3期94-97,共4页
Literature,History,and Philosophy
