摘要
在中国西南地区把白石作为神灵象征的不止是羌族,但川西北羌族的白石崇拜习俗无疑最有代表性。理县西山村的白石祭由来已久并在岷江上游羌区颇有知名度,是研究羌族白石信仰不可忽视的重要个案。当地的白石传说及信仰有"在地性"特点,其中凝结着非我莫属的祖先崇拜意识和族群历史记忆。从文化人类学角度看,目前西山村挖掘本地传统并向外来游客展演的白石祭具有明显的文化整合特点,这种整合体现在三方面:从主体看,是官方与民间的整合;从结构看,是传统与现代的整合;从功能看,是大传统与小传统的整合。
In southwest China,taking White Stone as the symbol of gods is not just Qiang ethnic group,but White Stone worship of Qiang in northwest Sichuan is undoubtedly the most representative.White Stone worship has a long story in Xishan village,Lixian,and it is quite well-known in the upper Minjiang River of Qiang area,which is an important case that cannot be ignored in the study of Qiang White Stone belief.The local legends and beliefs about White Stone have the characteristic of"regional",which filled with ancestor worship consciousness and ethnic history memory.At present,Xishan village explore the local traditional culture and display White Stone worship ceremony to tourists,from the perspective of cultural anthropology,have obvious characteristics of culture integration.This integration is embodied in three aspects:from the main point of view,it is the integration of government and folk;from the structure,it is the integration of tradition and modernity;and from the functional perspective,it is the integration of big tradition and small tradition.
出处
《成都大学学报(社会科学版)》
2016年第1期61-67,共7页
Journal of Chengdu University (Social Sciences)
基金
教育部人文社科重点研究基地重大项目"中国古代民间神灵信仰研究(一)"(项目编号:11JJG750010)
四川大学中央高校基本科研业务费研究专项(项目编号:skzx2015-sb135)的阶段性成果
关键词
羌族
白石崇拜
理县
西山村
Qiang ethnic group
White Stone worship
Li county
Xishan village