摘要
作为同时期的儒家学者,清初的黄宗羲和朝鲜朝的柳馨远皆从先秦民本思想出发,以恢复三代之治为目标,针对本国时弊,提出某种程度的改革设想,分别体现在各自著作《明夷待访录》和《磻溪随录》中。对比两书的形成背景和改革理念,可以清楚地看到危乱之际东亚儒者秉承"存亡续绝"、"救世补弊"情怀寻求改革的普遍性以及儒学在异域发展过程中的增值和变迁。
Early Qing Huang Zongxi and Joseon Liu Xinyuan were Confucians who lived in the same period. Facing the Northeast Asian political upheaval,they put forward their own reform ideas in the writings ' Ming Yi Dai Fang Lu' and ' Pan Xi Sui Lu',and their thoughts were all based on people- based thought of the pre- Qin period and three generations of the rules. Comparing the formation background of two books and reform tendency of the authors,we can see the universality of East Asia Confucians' salvation feelings and the value- added and change of Confucianism in Joseon.
出处
《东疆学刊》
CSSCI
2016年第1期5-9,111,共5页
Dongjiang Journal
基金
宁波大学浙东文化与海外华人研究院项目
项目编号:ZYJYG1404
宁波大学人才工程项目
项目编号:ZX2014000767
关键词
黄宗羲
柳馨远
《明夷待访录》
《磻溪随录》
三代之治
比较
generation of Ming and Qing Dynasty
three generation rules
people-oriented thought
Real Learning