摘要
金宋确立交聘制度后,金朝迁国都于新燕京"中都",北宋故都汴京成为其四陪都之一的"南京",两者分别是使节出使的终点站和必经之地。南宋使金文人的语录和诗词创作聚焦于旧废都与新帝都之不同的"城像"——"城市映像"。在不同南宋使金文人那里,家国盛衰之感的个人书写和华夷之辨心态下的历史记忆,遵循着相似的表达策略,共享着某些强化或遮蔽机制。汴京与燕京双城城像书写的内涵落差,具有文化象征意义,即以华夷之辨的正统论为内核的"文化差等主义"。
After the engagement system established between Jin and Song, Jin moved the capitalto Yanjing, i.e., 'Zhongdu', while Bianjing, Northern Song's one- time capital, became 'Nanjing',one of Jin's four provisional capitals, and Bianjing and Yanjing were terminus and necessary land respectively for the envoys. The quotations and poetry writ'ing of Southern Song's literati sent as envoyto Ji'n Dynasty were focused on the different'city imagebetween the old'deserted capital'and thenewroyal capital'. Among different literati, description of the mentality of the rise and fall of thehome and country, and historical memory under the mentality of discrimination against Hua Yi, bothfollowed similar expression strategy, and shared a similar mechanism to strengthen or shelter. The differences connotation betw'een the descriptions of Bianjing's and Yanjing's city images had culturalsymbolism that referred culture inferiority doctrine' on the kernel of orthodoxy of discriminationagainst Hua Yi.
出处
《中国高校社会科学》
CSSCI
北大核心
2016年第2期144-153,157,共10页
Social Sciences in Chinese Higher Education Institutions
基金
国家社科基金项目"金代文学史"(14BZW178)成果
关键词
交聘制度
汴京
燕京
南宋使金文人
宋代文学
正统论
engagement system
Bianjing
Yanjing
Southern Song''s literati sent as envoy to Jin
Songs literature
orthodoxy