摘要
中唐南贬文人有大批主动学习屈赋者,刘禹锡是其中较为突出的一位。刘禹锡对屈赋的接受,主要表现在两个方面:一是对骚怨精神的接受,包括关心国家政治、坚守自我品格和批判社会不合理现象;二是对骚赋体式的接受,如《问大钧赋》《何卜赋》等明显是学习屈赋的结果。刘禹锡接受屈赋的因缘有三,即政治挫折、疾病困扰,和强弱势文化较量下的自觉选择。
In the Mid-Tang Dynasty, a large number of intellectuals who were banished to the south learned Qu Fu actively. Liu Yu-xi was one of the more conspicuous ones. There are two demonstrations that Liu Yu-xi accepted Qu Fu. The first is to accepting the spirit of Sao Yuan, including concerning about state politics, sticking to his own character, and criticizing the unreasonable social phenomenon. The second is accepting the form of Sao Fu, such as Wen Da Jun Fu, He Bu Fu and so on, abviously which is the result of studying Qu Fu. There are mainly three causes that lead to Liu Yu-xi' s acceptance of Qu Fu: political setback, the disease and the conscious choice between the contest of powerful culture and unpowerful culture.
出处
《兰州文理学院学报(社会科学版)》
2016年第1期8-14,共7页
Journal of Lanzhou University of Arts and Science(Social Science Edition)
关键词
刘禹锡
屈赋
接受
表现
因缘
Liu Yu-xi
Qu Fu
acceptance
demonstration
reason