摘要
霍耐特采用承认理论对物化做出了新的诠释。他指出,从卢卡奇到法兰克福学派以来工具化物化概念的主要问题是遮蔽了承认关系,进而考察了承认在诠释物化概念中的基础地位,揭示了物化就是承认的遗忘这一本质内涵;并从人与自我、社会和自然关系三个方面展开物化内容的批判,指出本体论上坚持承认对认知的优先性,规范上采取生存性框架的"填充"方式这一规避物化的思路。霍耐特为物化批判提供了一种承认理论范式,彰显了物化批判在自身承认理论及法兰克福学派批判理论发展中的特点,但也暴露了其物化理论的局限性。
Honneth adopts the theory of recognition to interpret the reification. He argued the main problem of the reification concept of the Instrumentalism which from Lukacs to Frankfort School is to cover the relationship of recognition ; then,in order to interpret the reifieation he argued the bas- ic position of recognition, revealed forgetfulness of recognition is the essence of the reification ; He criticizes the reification from the three aspects of the relationship between man and self, society and nature, the priority of recognition of the ontology and the "filling" way of survival framework are the impotant ways to avoid the reiflcation. Honneth gives us a recoguitory paradigm of theory of reifica- tion. It reveals the status of the critical theory of Frankfurt school and his own theory of recognition, but also exposes some problems of his reification.
出处
《南京社会科学》
CSSCI
北大核心
2016年第3期38-44,67,共8页
Nanjing Journal of Social Sciences
基金
国家社科基金项目"哈贝马斯的政治权力与法律互动关系研究"(15BKS076)的阶段性成果
关键词
霍耐特
物化
承认理论
Honneth
reification
theory of recognition