清以来珠江三角洲广府“诞会”之特点探析——兼谈非遗视野下的当代传承

An Analysis of the Characteristics of Qing Dynasty in the Pearl River Delta Cantonese "Danhui"——And Talk About the View of Contemporary Inheritance

在清以来的珠三角城乡中,不管是在乡民的话语体系中,还是在地方文献记载中,均没有"庙会"一词。广府"诞会"是"神诞"与"赛会"(或"出会")的结合,早在2009年就有学者以"诞会"一词来表述岭南的迎神赛会活动。由于明清以来珠三角商贸发达,因此诞会的祭祀和娱神功能明显,自身的商贸功能并不明显,这与北方庙会把商业活动作为赛会活动自身构成部分来运作的功能大异其趣。在学术及非遗保护的框架下,对属于当代基于传统的"文化再造"的珠三角各地迎神赛会的话语体系进行基于传统的传承和建构,以保持"诞会"的自身特色,避免非遗冠名的"标准化"弊端,是值得政府和学术界探讨的话题。

In since the Qing Dynasty of the pearl river delta urban and rural areas, whether in the discourse system of villagers, or in the local literature, have the word ＂miaohui＂（ 庙 会）. Guang fu ＂danhui＂（ 诞 会） is ＂shendan＂（ 神 诞）and ＂saihui＂（赛 会）（or ＂chuhui＂出 会）, the combination of some scholars as early as 2009, with the word ＂danhui＂ to describe the lingnan seance activity. Because trade developed pearl river delta since the Ming and Qing Dynasties, danhui will sacrifice and entertainment function obviously, god＇s own trade function is not obvious, this has to do with the north temple fair the tournament of the commercial activities as part of activities to the function of operation greatly different its interest. In the academic and the framework of the heritage protection, to belong to the contemporary ＂cultural reconstruction＂ of the pearl river delta based on traditional around to meet god the word ＇system which based on the traditional inheritance and constructing, to maintain the ＂danhui＂ itself characteristic, avoid intangible named ＂standardized＂, it is worth to study the government and academia.