摘要
由于自早年求学接受的即是中国传统义理之学所倡扬的先验形上本体与经验形下具体相结合的政治思维且此后在苏俄哲学教科书的影响下不断强化,毛泽东从来指历史规律为社会本体,而指对此之认知为普遍真理,故每当有政治分歧发生,他多好以真理为名或对分歧方加以"说服",或对分歧方施以压服,并自诩此种政治文化为"斗争哲学"。邓小平则指政治关系为人与人的利益关系而非主观对客观的认知关系,相应地他自诩"不搞争论是我的一个发明",并从而促成了当代中国政治文化的民主化变迁。
From the early study of Chinese traditional Neo- Confucianism,receiving its political thinking mode to combine the transcendental metaphysical ontology and experience physics specific,and then strengthened constantly under the influence of Soviet philosophy,Mao ze- dong refers the historical law as the social ontology and refered the cognition for the historical law as the universal truth,so when political differences occur,he usually attempted "persuade"or to be brought to the other party in the name of the truth,and boasted such political culture as the"philosophy of struggle". Deng xiao-ping insisted that the political relationship is for the benefit of the people rather than the subjective cognition to the objective relationship,accordingly he boasted "No argument is one of my inventions",which contributed to the democratization of contemporary Chinese political culture.
出处
《南昌师范学院学报》
2016年第1期1-9,共9页
Journal of Nanchang Normal University
关键词
邓小平
毛泽东
政治文化
Deng Xiao-ping
Mao Ze-dong
political culture