摘要
列维纳斯的人生经历使得他将他者所遭受的压迫与奴役归于西方的存在论,而存在论离不开自我的领会,所以,存在论的霸权也就是自我的霸权。为了摆脱存在论和唯我论,就必须面向他者,倾听他者的吁求,并积极地作出回应,主动地为他者负责。从自我走向他者,不仅是对传统自我与他者之间关系的超越,而且也是对传统哲学的超越。
Because of his special experience of Other was being suppressed and enslaved, Levinas attributed that to Ontology, Ontology cant do without my comprehension, so Ontology~ hegemony is my hegemony. In order to escape Ontology and Solipsism, we should face to Other, listen to Other, respond to Other actively and take responsibility for Other. From ego to Other not only transcend traditional relations between Other and Ego, also transcend traditional philosophy.
出处
《兰州学刊》
CSSCI
北大核心
2016年第3期98-103,共6页
基金
国家社科基金项目"他者伦理研究"的阶段性成果之一(项目编号:14BZX123)