明清时期浙江慈城环境崇拜的解构

Deconstruction of Environment Worship in Cicheng in Dynasties of Ming and Qing

以《慈溪县志》等文本资料开展基于意义链的浙东小城镇环境崇拜研究,认为环境敬畏是以慈城为代表的浙东小城镇明清时期环境崇拜的重要根源;佛、道二教传统的教理、儒文化圈的社会信仰与价值伦理民间的自然经验与局域禁忌是明清浙东小城镇环境崇拜的重要意义本源.明清浙东小城镇的环境崇拜在今世仍有较完好余存,为当今的小城镇环境保护事业提供了良好的历史模型.但受城市化浪潮冲击,明清浙东小城镇环境崇拜文化风险预期较高,急需科学系统保护.

In recent years,along with the development of suburban towns in Zhejiang Province,the problem of environmental ethics has been rising from nearly invisible to prominent. Formed in Ming Dynasty and Qing Dynasty,environmental worship of marginal towns located in eastern Zhejiang is a crucial historical model of environmental ethics,which is still of significance in contemporary time. This thesis referred to text materials including County Journal of Cicheng,and made a meaning chain-based attempt to explore both the root and the occurrence of the environmental worship of marginal towns in eastern Zhejiang. The research shows that the root came from both direct and indirect environmental reverence existed in Ming Dynasty and Qing Dynasty,representatives of which includes Cicheng. An important way to reinforce the dominance over environmental worship is to process the meaning of selected materials socially,which ecological ethics run through. Ideological sources of it incorporate the doctrines of Confucianism and Dao,social creed and ethics inside Confucian culture circle,folk natural experiences as well as local taboos. Environmental worship of towns in eastern Zhejiang is well preserved,providing an ideal historical model for contemporary environmental protection in marginal towns. However,stricken by the surge of urbanization,this worship-based culture is at foreseeable stake and in urgent need of scientific and systematic preservation.