摘要
唐欧阳询《艺文类聚》卷五六"杂文部"、宋高似孙《纬略》、清康熙主持编撰的《御定渊鉴类函》及《御定历代赋汇》"文学"部,录梁武帝萧衍及其臣属任昉、陆倕、王僧孺、柳憕等人的《赋体》赋五首。探视梁武帝君臣《赋体》赋内涵意蕴,知其是以孔子代言人自居,继承赋诗言志传统,为赋正体,把赋纳入以文治教化为核心的文学范畴,发挥其政治教化功用,作为教化之具。这种赋体文学观念,对后世统治者和文人均产生深远影响。
Fu by Emperor Wu of Liang dynasty and his ministers were found in the literary record of later generations such as Tang,Song and Qing dynasties. The implication in it shows that the Emperor was the contemporary representative of Confucianism and inherited the tradition that Fu and poets are the thoughts of the writers. The Emperor regarded Fu as the literary mainstream which acted as the function of civilization and this literary concept influenced the emperors and scholars profoundly in the later generations.
出处
《昆明学院学报》
2016年第2期107-112,共6页
Journal of Kunming University
关键词
梁武帝
赋体
儒家文化
政治教化
文学意蕴
Emperor Wu of Liang Dynasty
Fu
Confucian culture
political indoctrination
literary implication