摘要
《论人类不平等的起源与基础》完整地呈现了"自然使人幸福与善良,然而社会却使他堕落与悲惨"这一卢梭思想的核心原则,它论述了自然状态的美好及人类分阶段的堕落历程,并阐明人类苦难的根源正是来源于自己。同时,卢梭笔下人类无法返回的自然状态为生活在社会状态中的文明人提供了启示。通过展现野蛮人与文明人对自身存在的不同感知状态,卢梭描述了一个存在感知完整结构的范本,揭示了人类救赎路径的基本方向。从这种完整的结构中,可以看到卢梭思想内基本张力获得消解的可能。
Jean- Jacques Rousseau's Second Discourse manifests completely his crucial principle that 'nature has made man happy and good,but society corrupts him and causes his misery',which describes the happiness in the original state of nature and the process of human degeneration,with his clarification that the origin of human misery originates from human beings themselves. The state of nature where human beings can never go back offers enlightenment to the civilized men living in a society. By depicting different sentiments of existence experienced by savages and the civilized men,Rousseau presents an ideal example of a unified structure of the perception of existence,which indicates the basic approach to human redemption. This unified structure reveals the possibility of interpreting Rousseau's thought as a whole system.
出处
《云南大学学报（社会科学版）》
北大核心
2016年第2期62-69,112,共8页
The Journal of Yunnan University:Social Sciences Edition
基金
国家留学基金委"国家建设高水平大学公派研究生项目"的研究成果
