摘要
人的动物性的生本能是人要"活着"的生物性基础,人要"活着"是人的动物性与社会性相互融合的不依赖于外在事物的内在亲证,人要"活着"的内在亲证是价值建构的原初动力。来源于历史实践的人类总体意识是价值建构的依据,人的自证是价值建构的形式,悲剧意识的兴起是价值建构的净化和保障机制。这种价值建构思想可以在最彻底的意义上彰显中国文化的历史合理性。
Man's biological nature of being alive is grounded on the man's animality life instinct. Man's getting alive is the independent inner testification resulted from the integration of animality and sociality. The inner testification which man wants to be alive is the primary impetus of value construction. Man's overall concept derived from historical practice provides the standard for value construction. The self-awareness is the form of value construction and the consciousness of tragedy is the purifying and security mechanism in constructing values. The thought of constructing values discloses historical rationality in the Chinese culture in the most through sense.
出处
《杭州师范大学学报(社会科学版)》
CSSCI
北大核心
2016年第2期24-30,36,共8页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
基金
国家哲学社会科学研究基金一般项目"唐诗宋词审美类型研究"(15BZW095)的研究成果
关键词
孔子
儒家
《论语》
内在亲证
价值建构
Confucius
confucianism
Lun Yu
inner testification
value construction