摘要
明代王学发展至万历时期,必须面对儒家道统地位的问题,作为道统叙事形式的"心学之史"之编撰因此十分必要。王学学者周汝登为此作出了不遗余力的努力,其中包括《王门宗旨》《圣学宗传》以及《程门微旨》等篇幅大小不一的著述。《王门宗旨》树立王畿一系学说思想在王门中的正统地位,而《圣学宗传》主要树立起这样的"王学"在儒学中的正统地位,《程门微旨》则是对正统谱系中如何安置"二程"的一个重要的补充说明。现在前人零散且不充分的研究基础上,具体而细致地考察这三部书的编撰理路及其功用、效果等,由此展示王门心学道统观之下的"心学之史"的心、史并重和交融的特色。
It is necessary to edit the history of Heart-Mind School（ Xin-Xue） during the Wanli period of Ming Dynasty for the orthodoxy problem faced by Wang School. Zhou Rudeng did a lot of contributions in this aspect,including writing Wang Men Zong Zhi,Sheng Xue Zong Chuan,and Cheng Men Wei Zhi. Wang Men Zong Zhi ensured the orthodox position of Wang Ji in Wang School; Sheng Xue Zong Chuan guaranteed the orthodox position of Wang School of this kind in the Confucian tradition;while Cheng Men Wei Zhi discussed the position of Cheng Brothers in the orthodox genealogy. In fact,these three works showus a history of the Heart-Mind School characterized by emphasizing both xin（ heart-mind） and shi（ history） in light of the orthodox perspective.
出处
《杭州师范大学学报（社会科学版）》
CSSCI
北大核心
2016年第2期37-44,共8页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
关键词
周汝登
明代
王学
心学
道统
Zhou Rudeng
Ming Dynasty
Wang School
Heart-Mind School
orthodoxy
