摘要
许衡作为中国政治、思想文化发展史上的重要人物,为元朝的制度创设和程朱理学的北传做出了重要贡献。许衡去世之后,受到了元朝的多次追封,并享受到了当朝从祀孔子庙廷的殊荣,故对其的祭祀活动也随之全面展开。在随后的明清两代,随着大一统国家的形成与不断发展"华夷正统"观念的变动以及学术思想界风气的变迁,从中央到地方对于许衡政治作为、思想造诣等方面的认同和评价存在差异,这自然也反映在了对许衡的祭祀活动之中。
Xu Heng, as an important in the history of the development of China ' s politics and culture, made a great contribution to the system invention in the Yuan Dynasty and spread the Neo- Confucianism to the north. Xu Heng received the canonization from the Yuan Dynasty after his death and became the first Confucian to be enshrined in the Temple to Confucious during the Yuan dynasty. In the Ming and Qing dynasties, with the formation and development of the " unified ethnically diversified nation ", Hua Yi idea and atmosphere of academic and intellectual changed. People has different opinions on Xu Heng from central to local authorities. All these changes had reflections on the sacrifice rites of Xu Heng.
出处
《焦作大学学报》
2016年第1期55-60,共6页
Journal of Jiaozuo University
关键词
许衡
祭祀
文庙
书院
理学
Xu Heng
sacrifice rites
Temple to Confucious
academy
Neo-Confucianism