史伯与伯阳父是一个人吗?

Are Shi Bo and Bo Yangfu the Same Person?

伯阳父以阴阳论地震,时间是周幽王早期的第二年(前780年),记录在《国语·周语上》里。史伯提出"和生学",时间是周幽王晚期的第八到第十一年(前774-前771年)之间,因为郑桓公于周幽王八年(前774年)入朝任司徒之职,才有机会与史伯共商国是,该事记录在《国语·郑语》里。再说,史伯的"和生学",本应也含有阴阳化生万物的思想在内,特别是当他和伯阳父是同一个人,就更应该如此,但是史伯的"和生学"并没有"阴阳"这个重要理念。直到后来的老子传承他的"和生学",并把它发展为"道生说"时,才增加了阴阳化生万物的思想,即"道生一,一生二,三生三,三生万物。万物负阴而抱阳,冲气以为和"。所以说,史伯与伯阳父不是一个人,而是两个人。

Bo yangfu judged the earthquake by Yin and Yang theory in the second year（780 BC） of the early period of King You of Zhou, which was written in the book of Guo Yu-Zhou Yu. Shi Bo proposed the theory of ＂harmony fosters new things＂ in the late period of King You of Zhou, from the eighth to the tenth year（774 BC-771 BC）. Only when he became a Situ, a position in the imperial court, did Duke Zheng Huan get the chance to discuss the state affairs with Shi Bo, which was written in the book of Guo Yu-Zheng Yu. Shi Bo＇s theory contains the thought of Yin and Yang giving birth to everything on the earth, especially when Bo Yangfu and he are the same person, it should be like this, but there is no concept of Yin and Yang proposed in his theory. It was until the time when Laozi inherited Shi Bo＇s theory and developed it to his Dao theory that the thought of Yin and Yang giving birth to everything appeared, that is, the way bears sensation; sensation bears memory; sensation and memory bear abstraction; and abstraction bears all the world.Thus, we conclude Shi Bo and Bo Yangfu are not the same person.