世俗化的辩证法

The Dialectics of Secularization

哈贝马斯认为,我们处在后世俗化转向之中,宗教在公共领域和政治生活中作用越来越多,宗教冲突已经成为社会不稳定的重要根源。在这种情况下,如何正确看待宗教资源与启蒙遗产、宗教在文化和政治中的意义、世俗公民与信教公民如何共处等等,都成为当代政治哲学面临的重要问题。从规范性的视角看,宗教信念与启蒙信仰、世俗化与非世俗化不是对立的,信教公民与世俗公民应该相互学习,把宗教转译为公共资源,以丰富和完善我们的公共生活和市民社会。

We live in a'post-secular'society,religious has taken important role in the public sphere and civil society,religious conflicts already are the main resource of social instability.In the new situation,how do the enlightenment and religious faiths,believers and non-believers harmoniously coexist? From normative perspective,both religious and secular mentalities must be open to a'complementary 1earning process'in civil society and the political sphere.Religious can be translated into secular life and become a precious resource of semantic meaning.In a word,post-secular turn is not only challenge to secular society,but also a chance of reformulating rational society.