摘要
在作品论(文用论)和鉴赏论上,元初名儒郝经继承了宋代理学家的文论观,提倡文为道用,高度强调诗文必须有实用的内容。同时,郝经也重视其抒发性情的功能,反对压抑人性与真情的表达,强调文艺表现真实情感和个性。在创作论上,郝经的"内游说"创造性地把"游"的概念从道家美学引回儒家美学,倡导在充实经史基础上的人格美塑造,并试图以"养说"理论来提高主体的内在修养。
On work theory （Literary function theory）and appreciation theory,Hao Jing,who is at the beginning of the Yuan Dynasty,carries forward the literary theory of the Neo Confucianism of the Song Dynasty. He advocates that literature should serve the politics,and highly stresses that literary works should have practical contents. At the same time,he also pays attention to the lyric function of literature. He is against the suppression of human nature and the true feelings,and emphasizes that true feelings and personality should be expressed. On creation theory,Hao Jing＇s “Inner Tour Theory”creatively let the concept “You”goes back from Confucianism aesthetics to Taoism aesthetics. He advocates shaping the beauty of personality at the on the basis of absorbing classics and history knowledge,and tries to improve the inner cultivation of the subject by his“Nourishment Theory”.
出处
《山西大同大学学报（社会科学版）》
2016年第1期50-53,共4页
Journal of Shanxi Datong University(Social Science Edition)
关键词
文用论
情
创作论
内游
养
literary function theory
true feelings
creation theory
inner tour
nourishment
