摘要
梁漱溟在《东西文化及其哲学》中构建了以直觉为基础的中国文化观。从向善的性质来看,其直觉相当于儒家的本体仁;同时,其直觉又是唯一能通达本体的方法。梁漱溟的这一中国文化观,在20世纪20年代引发了众多学者的批评。人们认为,梁漱溟没有厘清直觉概念及其内涵,只是基于性善论的假定之上,且其太重视直觉的作用,忽略了理智的价值,没有处理好直觉与理智之间的关系。
Liang Shuming constructed the Chinese cultural outlook based on intuition in the book The Oriental Western Culture and its Philosophy.He put the Confucian culture as the representative of Chinese culture,Judging from the nature of intuition,intuition is equivalent to the ontology of Confucian benevolence,at the same time,as a tool intuition is the only way to access ontology.This view attracted numerous scholars criticized in the 1920 s.It is believed that Liang Shuming did not clarify the concept of intuition and its connotation,it is based on the assumption of the theory of nature,at the same time,Liang Shuming too attaches importance to the role of intuition,And he ignore the value of reason,didn't deal with the relationship between the intuition and reason.
出处
《长江大学学报(社会科学版)》
2016年第3期74-76,共3页
Journal of Yangtze University(Social Sciences Edition)
基金
广东省哲学社会科学"十二五"规划课题(GD14YZX01)
关键词
直觉
中国文化观
东西文化及其哲学
intuition
the Chinese cultural outlook
The Oriental &Western Culture and its philosophy