从汉简《士相见之礼》到汉碑《曹全碑》——论“写本”隶书和“碑本”隶书

From Inscribed Bamboo Slip Rituals of Scholars from Han Dynasty to The Stele of Cao Quan:a Probe into Written and Stele Official Scripts

当对隶体书风的流变脉络进行探讨时,存世碑刻遗存的书迹能给予我们很多思考与启示。但实际上由于碑碣本身具有的社会功能性,使其在从书丹到成碑的过程中,揉进了人为的、面向群体审美的修饬因素。将汉简《士相见之礼》与汉碑《曹全碑》进行比对,可于"写本"隶书与"碑本"隶书在应用场合和功能审美的侧重层面上将"书写"剥离,作为一个独立的行为进行观察。

Existing steles are inspiring in terms of the vicissitudes of official scripts. However, owing to the the social function of the steles, adjustment had been made in the transformation from written script to steles. The present paper focuses on the characteristics of written official scripts by comparing Bamboo Slip Rituals of Scholars from Han Dynasty and The Stele of Cao Quan, in terms of their functions and aesthetics.