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论《文子》中的君道合一

The Syncretism of Monarch and Dao in the Wenzi
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摘要 凡人皆有局限,君主概莫能外,统治天下的重任又使得君主的局限会被无限放大,这就要求一个没有"人"之局限的君主。为此,文子提出"道","道"没有人的局限,又无所不能,文子要求君主"体道""行道",也就是君与道合一。文子认为从"心"上下功夫就能实现君道合一,通过心的虚静拒绝世俗物欲的诱惑,使精神保守在内,通过心的至诚使精神上通于天,完成君、道合一,这样就能实现文子心目中最好的"神化"政治,这实际上使君主变成了"神君",完成了君主的神化。 All the human beings have limitations, including the monarchs.Their limitations would be hugely magnified when they have the right to rule the whole country, which led to the requirement of a monarch with no " human limitations".For this reason, Wen Zi proposed the reception of "Dao",which does not have the limitations,but everything has been associated with it.He request the monarch to reach it,in other words,to make the monarch become the Dao.In the opinion of Wenzi, that can be achieved through the hard work of mind, which is pure enough to reject the worldly temptation, keeping the sprite inside of body; that can be achieved through the complete sincerity of heart to make the mind reach "Dao" or Heaven.So,the socalled " apotheosis politics" in wenzi' s mind can come true, which actually means that the monarch become "gods".
作者 张彦龙
出处 《理论界》 2016年第4期35-42,共8页 Theory Horizon
关键词 文子 精气 神化 Wenzi Dao vital substance Apotheosis
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