摘要
俞琰藉魏伯阳《周易参同契》和邵雍《先天图》,来阐发其丹道易学核心理论——"身中之易"的思想。其将《易》中"太极"演化之道引入人体丹道修炼中,提出丹道修炼亦有此道,赋予了"太极"新的内涵,认为丹道"太极"生化演绎之进程即人体丹道修炼之进程。
Drawing upon Wei Boyang＇s Zhou yi can tong qi （Token for the Agreement of the Three according to the Zhou Changes） and Shao Yong＇s （1011-1077） Xiantian tu （Chart of the Former Heaven Sequence）, Yu Yan explicated his essential alchemical idea that ＂the Changes is inside one＇s body.＂ He imported the evolutional process of the Tai ji （Supreme Ultimate） into his alchemical refinery system by which the Tai ji was endowed with new connotations, and held that the process of production of the Tai ji was just the process of the internal alchemical refinery.
出处
《周易研究》
CSSCI
2016年第2期15-21,共7页
Studies of Zhouyi
基金
泰山学者工程专项经费资助
关键词
俞琰
儒道会通
《易外别传》
身中之易
Yu Yan
fusion of Daoism and Confueianism
Separate Transmission beyond the Changes
Changes inside one＇s body
