摘要
"夷夏之辨"是传统儒学的重要命题。明清时期儒学向作为西南边陲夷域的贵州传播,正是在"夷夏之辨"这种民族文化心理中展开的。儒学官僚怀抱用夏变夷的理想,通过书院汉文化符号的移植来获取心理慰藉。这种民族文化心理在王权大一统意识逐步占据主导之后发生了蜕变。
＂Yi-Xia Conception＂is an important proposition of traditional Confucianism. During the Ming and Qing Dynasties Confucianism has been spread to Guizhou which is a southwest barbarian region in the border areas of China under the national cultural psychology for Yi-Xia Conception. Confucianism bureaucrats have the ideal assimilating barbarians with Chinese civilization to get psychological comfort by academies for Han cultural symbols transplantation. The national cultural psychology has changed after the unified kingship consciousness gradually achieved the domination position.
出处
《贵州师范大学学报（社会科学版）》
2016年第2期95-102,共8页
Journal of Guizhou Normal University(Social Sciences)
基金
贵州省社科基金项目"明清西南书院与儒学传播"(15GZYB53)
贵州大学项目"清代书院与理学关系研究"(贵州大学人基合字(2011)06号)阶段性成果
关键词
书院
儒学
夷夏之辨
官僚
贵州
academy
Confucianism
Yi-Xia Conception
bureaucrats
Guizhou
