摘要
在中央政府结束对羌区的羁縻统治以后,明清两朝政府强化了在羌区的社会教化。地方政府利用学宫、祀典的典范作用谕民以忠义节孝,地方官员亦以诸多方式变革羌民的丧葬、婚姻等习俗,尤其注意建设羌区的大禹文化,用以拉近汉羌两族的历史、文化距离。通过一整套的社会教化措施,羌民习俗发生巨大变化,并建构起羌民的汉文化认同。
The social civization in Qiang district had been strenghtened by the goverment of Ming and Qing after the arbitrary from the central goverment.The local government informed people to be loyal and filial by the model effect of academy and ceremony.And the local officials changed Qiang's custom through a great deal of ways,such as funeral and matrimony,especially the DaYu culture construction which aims to close the history and aulture distance between Han and Qiang.Qiang's custom has been changed dramatically and the Han identity has been constructed as the result of taking a whole set of social cultivation measures.
出处
《青海民族大学学报(社会科学版)》
2016年第1期73-78,共6页
Journal of Qinghai Minzu University:Social Sciences
关键词
明清
羌族地区
社会教化
大禹文化
Ming and Qing
Qiang District
Social Cultivation
Dayu Culture