摘要
民国时期,救亡与发展是整个中国社会的主流意识。中国佛教的复兴是一次重新整合的过程,重建中国佛学需融摄梵巴汉藏等全体佛法。能海上师与法尊法师的求学弘法经历表明了,民国佛教不能单以汉传佛教作为支撑,需要显密互补,融通汉藏佛教,方可应世。他们为中国佛教的变革注入了浓厚的藏传佛教密宗气息,并使成都成了汉地著名的藏传佛教密宗道场。能海上师的开创性贡献不仅使得藏传佛教得以在成都立足,而且在丰富成都佛教修行内容的同时为后继藏传佛教觉囊、宁玛等教派寺庙的建立起到了引领和奠基作用。
TThe relationship between Han and Tibetan Buddhism was very complicated and confusing.In the Republic of China,Master Nenghai and Fazun went to Tibet to study Tibetan Buddhism.After that,they translated scriptures and spread both exoteric and esoteric to help country and people.This reflected Chengdu Buddhism open attitude to the time crisis.Chengdu played a very important role in the exchange of Tibetan Buddhism and Han Buddhism as a transfer station,which composed a beautiful picture.The exchange between Han Buddhism and Tibetan Buddhism has continued right up until the present day in Chengdu as a center.
出处
《青海民族大学学报(社会科学版)》
2016年第1期124-128,共5页
Journal of Qinghai Minzu University:Social Sciences
基金
作者参与的国家社会科学基金重大招标项目"多卷本<中国寺观文化史>"(项目编号:13&ZD079)的阶段性研究成果
关键词
民国
藏传佛教
高僧
社会影响
The Republic of China
Tibetan Buddhism
Monks
Social Influence