江南地区近圣文化心理嬗变及其内在机制研究

The Study of the Change and Cultural Mechanism of the Near Saint Cultural Mentality in the South of the Yangtze River

孟子以其所居之地与孔子故里相近而感到庆幸、自豪,并以此自觉奉行孔子之道,揭开了中华民族近圣文化心理的帷幕。建炎三年,孔子四十八世嫡长孙、衍圣公孔端友率族扈跸南渡,赐家衢州,激活了潜藏于以衢州为中心的江南地区士民内心的近圣文化心理,并极大地催化了"近圣人之居"这一以地理空间为逻辑起点的文化心理在江南地区的嬗变,这种嬗变在南宋以降的各历史时期呈现出不同的特点。中华民族近圣文化心理的积淀与催化、江南地区的文化底蕴与文化内生力、孔氏南宗平民化转身的文化穿透力等文化因素的综合影响,是江南地区近圣文化心理嬗变的内在文化机制。在这一文化心理影响下,"护圣""扬圣"成为江南地区士民自觉的文化选择。

Mencius uncovered the near saint cultural mentality of the Chinese nation. In 1129, the 48th office tenure grandson of Confucius, Kong Duanyou moved to the south with his clansmen and settled down in Quzhou. It activated the near saint cultural mental- ity of those in the south of the Yangtze river by taking Quzhou as the center and greatly catalyzed the changing of ＂living near the saint＂ psychology in the south of Yangtze river. This paper discusses the development of the near saint psychology in the south Yangtze river after the Southern Song Dynasty and reveals its characteristics in different historical periods. It also studies the cultural mechanism of changing the mentality from the aspects of the accumulation and catalysis of the near saint cultural mentality, the cultural deposits and cultural endogenous force in the south of the Yangtze river and the cultural penetration of the civilization of the South Sect of Confucian. Under the influence of the cultural mentality, ＂protecting the saint＂ , ＂promoting and developing the saint＂ has become conscious cul- tural choice of the people in the south of the Yangtze river.