唐君毅文化哲学的世界视野与圆融思想

The World Vision of Tang Jun-yi's Philosophy of Culture and Its Harmony Theory

唐君毅作为当代新儒家巨擘,其文化哲学具有鲜明的特点。一方面,他以"十字架"之说区别中西文化精神各具特色的精神气质,强调中西文化之"不同"。但另一方面,他提出"道德理性"是文化的本源,中西文化是"道德理性"的两种"发用",由此将中西文化的差异统摄在"道德理性"的观照之下,强调二者的"和而不同"。在贯通中西文化精神的基础之上,他提出"太和世界"的人文理想、"纳方于圆"的文化构想,以期儒家心性学传统的"返本开新"。唐君毅文化哲学的世界视野和圆融思想作为儒家传统面向现代化转化的一个典型范例,具有重要的理论意义和现实意义。

As a great master of Neo- Confucianism, there are some distinctive features in Tang Jun-yi＇s philosophy of culture. On the one hand, He makes a distinction between Chinese culture and Western culture by putting forward the idea of ＂Cross＂. On the other hand,he establishes the＂Dao-De Ration＂ and makes it the basis of culture, thus highlights the distinction between Chinese culture and Western culture as two kinds of ＂appearings＂of the＂Dao-De Ration＂. This kind of distinction is the internal contradiction of ＂Dao-De Ration＂, and its＂harmony＂ is emphasized. He puts forward the ideal World picture of the＂Tai-He World＂ and the＂Na-Fang-Yu-Yuan＂cultural conception to bridge the Chinese and Western cultures and to create Confucianism by returning to the origin. The World Vision of Tang Jun-yi＇s philosophy of culture and its Harmony theory illustrate the transformation from traditional Confucianism to the modern one.