海德格尔晚期思想中的“上帝”

The "Lord" in Heidegger's Later Thinking

海德格尔晚期思想中真正的“上帝” ,就是存在本质的真理。海德格尔通过对“上帝之死”的分析 ,指出西方思想二千年来的历史命运就是虚无主义 ,即对存在本质 (虚无 )的遗忘和逃避。在海德格尔晚期的四重性的世界图景中 ,神不是人借以逃避存在的庇护所 ,而是将人引向存在自身本质 (发生、四重性 )的暗示、线索。而海氏强调的“本体论区分” ,其神学意义就在于将神从本体神学的上帝的存在者性的桎梏中解救出来。毫无疑问海德格尔晚期思想包含了一种宗教经验 ,但由于海德格尔的宗教思想存在一种暧昧性 ,他的“神”并不足以表达这种经验。我们认为在海德格尔思想中 ,除了那明显的“神”之外 ,还有一个“隐藏的上帝” ,它就是存在自身的本质 ;在海氏看来 。

The true 'Lord' in Heidegger's later thinking, is the truth of the essence of being. By virtue of the inqury into the question of 'God's Death', Heidegger revealed the historical destiny of Western thought in the past two hundred years, which lay in the forgetting of and escaping from 'nothingness' as the essence of being. In the fourfold world of the later Heidegger, God is no more the refuge of man escaping from the essenc of being,but a hint to the Ereignise of being itself. The theological sense of Heidegger's 'ontological difference' lies in the liberation of God from its thingness(Seiendkeit). There is undoubtedly contained in Heidegger's later thinking a religious experience, but unfortunately because of the ambiguity in his religious thought, Heidegger's 'God' is not adequate for the expression of this experience. We believe that in Heidegger's thinking, apart from the open God, there is also a 'Secrete Lord' , which is the essence of being; that is the only true 'Holy'.