摘要
由于自早年求学所接受的即是中国传统义理之学倡扬的先验形上本体与经验形下具体相结合的政治思维且之后在苏俄哲学教科书的影响下不断强化,毛泽东从来指历史规律为社会本体并指对此之认知为普遍真理而指社会主义的实现即历史规律与普遍真理的实现,因而只要是对于为他所全力推行的"三大改造"有任何一点不接受或者仅仅是不理解的人,无论是自己的党内同志,还是乡村农民、城市工商业者或者知识分子,他都是首先以真理的名义说服,继而以真理的名义压服。
From the early study of Chinese traditional Neo - Confucianism and receiving its political thinking mode to combine the transcendental metaphysical ontology and experience physics specific, then strengthened con- stantly under the influence of Soviet philosophy, Mao Zedong refers the historical law as the social ontology and refers the cognition for the historical law as the universal truth and refers the realization of socialism as the realization of the historical law and the universal truth, so if anyone who don' t accept or just only don' t understand his "three big transformations", is whether his comrades in the party, or the farmers, the businessmen and the intellectuals, he is first of all in the name of truth, to persuade them, and to keep down them in the name of truth.
出处
《阴山学刊》
2016年第3期81-91,共11页
Yinshan Academic Journal
关键词
中国政治
政治思维
“三大改造”
毛泽东
Chinese politics
political thinking mode
"three big transformations"
Mao Zedong