《毛诗稽古编》与清代汉学的展开

Mao-shi Ji-gu Bian(毛诗稽古编) and the Growth of Han Learni ng

清代康熙间学者陈启源撰《毛诗稽古编》,回归毛郑等汉人诗说,并参酌《说文》、《尔雅》等小学之书,考覈诗义,颇为精审。至乾隆间,得到吴中惠栋、钱大昕、王昶、江声等学者的传读推扬,成为其时考据学的典范之作,对于尊汉稽古、考核别白的清代"汉学"风气兴起产生了重要影响。本文试图通过对《毛诗稽古编》的考据体式和传抄影响的考察,展示考据理念及其实践在清学内部展开的轨迹。

The book Mao-shi Ji-gu Bian （毛诗稽古编）, written by Chen Qiyuan in Kangxi years of Qing Dynasty, shows the doctrines ofMaozhtlan（毛传） andZhengjian（郑笺） in Han dynasty and the acceptation of Shi-jing（诗经） which was based on Shuowen Jiezi（说文解字） and Erya （尔雅）. Under the recognition of scholars such as Hui Dong, Qian Daxin, Wang Chang and Jiang Sheng during Qianlong years, this book became a typical work on Evidential Research studies（Kaoju xue 考据学） and contributed to profound implications for the growth of Han Learning. In my research, It would describe the forms and implications of Mao-shi Ji-gu Bian, as well as trace the development of the theories and methods of Evidential Research studies.