摘要
海德格尔与潘尼卡整体性的世界观有可相互比照之处,二者沿袭了神秘主义哲学传统,却又没有因循守旧,而是结合自己所处的现代性环境,作出了强调人的地位的新的世界观,即海德格尔的天-地-神-人的世界观,及潘尼卡宇宙-神-人的世界观。在海德格尔式神秘主义的基础上,结合印度教哲学,潘尼卡更倾向和强调于从非二元的角度来诠释他的思想。海德格尔以"存在者"作为其世界观的本体。潘尼卡更多使用"实在"这个词,有时也使用"存在"这个词表示世界之本体,二者在某种程度上指涉的是同一本体。在如何安置人在现代社会当中这个问题上,二者都有着一定程度的悲观主义。只是潘尼卡对整个世界内在的和谐更有信心。这种信心是预言式和个体式的。
Heidegger and Panikkar holistic view of the world can be compared with two points, followed the traditional philosophy of mysticism, but did not follow the beaten track.They make more emphasis on the role of the new world outlook with I-hess.Namely, Heidegger＇ s ＇ Heaven - Earth - God - People＇ of the world view, and Panikkar＇ s ＇Universe - God - People＇ of the world view.Based on Heidegger＇s mysticism, combination of Hindu philosophy, Panikkar tend and emphasizes to interpret his thoughts from the angle of Advaita.Heidegger in the ＂existence＂ as its ontology.Panikkar used ＂reality＂ as the ontology, sometimes also use the ＂existence＂ to say the world ontology, two in some extent refers to the same ontology.On how to place people in modern society, and they have a certain degree of pessimism.Just to have more confidence in Panikkar harmonious inner world.This confidence is predicted and have individual style.
出处
《理论界》
2016年第6期29-35,共7页
Theory Horizon
