“遗产化”与后现代生活世界——基于民俗学立场的批判与反思被引量：39

Heritagisation and Post-modern World of Life:Criticism and Reflections Based on the Position of Folkloristics

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摘要 21世纪以来,在对民俗学学术史进行了认真的反思并形成了自反性的共识之后,国际民俗学界倾向于把"遗产化"看作一种历史性的、社会性的文化实践,认为"遗产化"具有相当久远的"传统"。在《保护非物质文化遗产公约》被广泛推行之后,具有自反性意识的民俗学家更加关注围绕着特定的非物质文化遗产其相关利益群体之间互动的具体过程,尤其关注"遗产化"过程中可能形成的社会交流模式与增进理解的可能性途径。国际民俗学认为"遗产化"的文化实践已经成为后现代社会生活世界普遍的行为模式,民俗学必须相应地反思与调整自身的研究策略。 Since the 21 th century,after seriously rethinking about the history of folkloristics and reaching reflexive consensus,the international folkloristic society was inclined to regard heritagisation as a kind of historical,social cultural practice,and also view heritagisation as having a long history.With the widespread practice of The Convention for the Safeguarding of the Intangible Cultural Heritage,the reflexive folklorists are paying more attention to the interactional process between special ICH and the relevant interest groups,especially to the social communication model possibly formed in the process of heritagisation and the possible way of promoting a better understanding.It is regarded by international folkloristic circle that the cultural practice of heritagisation has become the popular behavior model in the post-modern world of life,and the folkloristics has to rethink about and adjust its research strategies accordingly.

作者王杰文

机构地区中国传媒大学艺术研究院

出处《民俗研究》 CSSCI 北大核心 2016年第4期20-33,156,共14页 Folklore Studies

关键词遗产化后现代生活世界表演知识格式公共民俗学 heritagisation post-modern world of life performance knowledge format public folklore

分类号 K890 [历史地理—民俗学]

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