摘要
庄子立身于自由之道提出"相濡以沫,不如相忘于江湖",更在看清统治者虚伪好战面目之后,积极与之划清界线,并隐遁不仕;他为自己择取的解决之道在于"忘"。司马迁在《史记》中三次论及"富贵无相忘"的言语,将自己的不满寄托在历史的人物群像上,他目睹"富贵无相忘"的诺言轻易转为"富贵而相忘"的冷酷现实。太史公把自己想要控诉的社会不公、人心不古,富而忘贫、贵而忘友的不满之情统统剖抛开来,深刻批判社会上的趋利避害与人心险恶。于这个角度而言,庄子所谓的"忘"与司马迁的"富贵无相忘"之"忘"是有着内在一致的契合性的。而对二者关系的研究,也可对庄子、司马二人情感价值观进行分析。
Zhuang Zi with his principle of freedom put forward"Mutual help in time of poverty",he also saw false dominators’ bellicose nature,and draw a line with them; he will pick himself of the solution to"forgetting". Sima Qian put forward in Historical Records with the words of"no forgetting when someday to be wealthy"three times,spilling his dissatisfaction on portraits of historical figures. The promise of "no forgetting when someday to be wealth"is changed into a cold reality of"when rich to forget". Sima Qian accused of social injustice,evil hearts and being rich to leave the poor friends,and he deeply criticized the sinister society.From this perspective,"forgetting"between Zhuang Zi and Sima Qian is an intrinsic consistent in particular. The research is about the relation between these two points,and it analyzes Zhuang Zi and Sima’s emotional values.
出处
《渭南师范学院学报》
2016年第13期53-57,共5页
Journal of Weinan Normal University
关键词
庄子
司马迁
《史记》
富贵
义利观
Zhuang Zi
Sima Qian
Historical Records
mutual help in time of poverty
wealth
idea of moral and profit